Results for 'M. Urban Walker'

948 found
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  1. Women, Culture, and Development: A Study of Human Capabilities-ed. Martha C. Nussbaum and Jonathan Glover.M. Urban Walker - 1997 - International Philosophical Quarterly 37:479-481.
     
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  2.  17
    Virtue and the Moral Life: Theological and Philosophical Perspectives.Mark A. Wilson, Julie Hanlon Rubio, Lisa Tessman, Mary M. Doyle Roche, James F. Keenan, Margaret Urban Walker, Jamie Schillinger, Jean Porter, Jennifer A. Herdt & Edmund N. Santurri (eds.) - 2014 - Lanham: Lexington Books.
    Virtue and the Moral Life brings together distinguished philosophers and theologians with younger scholars of consummate promise to produce ten essays that engage both academics and students of ethics. This collection explores the role virtues play in identifying the good life and the good society.
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  3.  18
    Virtue and the Moral Life: Theological and Philosophical Perspectives.Mark A. Wilson, Julie Hanlon Rubio, Lisa Tessman, Mary M. Doyle Roche, S. J. Keenan, Margaret Urban Walker, Jamie Schillinger, Jean Porter, Jennifer A. Herdt & Edmund N. Santurri (eds.) - 2014 - Lanham: Lexington Books.
    Virtue and the Moral Life brings together distinguished philosophers and theologians with younger scholars of consummate promise to produce ten essays that engage both academics and students of ethics. This collection explores the role virtues play in identifying the good life and the good society.
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  4.  28
    Recognition, Responsibility, and Rights: Feminist Ethics and Social Theory.Heidi Grasswick, Cressida J. Heyes, Cheryl L. Hughes, Alison M. Jaggar, Marìa Pìa Lara, Bonnie Mann, Norah Martin, Diana Tietjens Meyers, Kate Parsons, Misha Strauss, Margaret Urban Walker, Abby Wilkerson & IrisMarion Young - 2002 - Rowman & Littlefield Publishers.
    This collection of papers by prominent feminist thinkers advances the positive feminist project of remapping the moral by developing theory that acknowledges the diversity of women.
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  5.  60
    Moral Understandings: A Feminist Study in Ethics Margaret Urban Walker New York: Routledge, 1998, xiii + 251 p.Anita M. Superson - 2000 - Dialogue 39 (1):208-.
    In Moral Understandings, Margaret Urban Walker presents merely a template for a moral theory that is expressive-collaborative, culturally situated, and practice-based. It is expressive-collaborative because it reflects the responsibilities we have to each other, and is the product of agreement. It is culturally situated because it speaks to different responsibilities we have that are grounded in gender, race, class, and so on. And it is practice-based because its content is determined by actual practices of responsibility.
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  6. The forum.Celia B. Fisher, Barry Rosenfeld, Donna M. McKenzie & Margaret Urban Walker - 2002 - Ethics and Behavior 12 (3):279 – 293.
  7.  31
    Informed consent and the aftermath of cardiopulmonary resuscitation: Ethical considerations.Pamela Bjorklund & Denise M. Lund - 2019 - Nursing Ethics 26 (1):84-95.
    Background: Patients often are confronted with the choice to allow cardiopulmonary resuscitation (CPR) should cardiac arrest occur. Typically, informed consent for CPR does not also include detailed discussion about survival rates, possible consequences of survival, and/or potential impacts on functionality post-CPR. Objective: A lack of communication about these issues between providers and patients/families complicates CPR decision-making and highlights the ethical imperative of practice changes that educate patients and families in those deeper and more detailed ways. Design: This review integrates disparate (...)
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  8.  33
    Nursing, obedience, and complicity with eugenics: a contextual interpretation of nursing morality at the turn of the twentieth century.M. Berghs - 2006 - Journal of Medical Ethics 32 (2):117-122.
    This paper uses Margaret Urban Walker’s “expressive collaborative” method of moral inquiry to examine and illustrate the morality of nurses in Great Britain from around 1860 to 1915, as well as nursing complicity in one of the first eugenic policies. The authors aim to focus on how context shapes and limits morality and agency in nurses and contributes to a better understanding of debates in nursing ethics both in the past and present.
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  9.  91
    Naturalized Bioethics: Toward Responsible Knowing and Practice.Hilde Lindemann, Marian Verkerk & Margaret Urban Walker (eds.) - 2008 - New York: Cambridge University Press.
    Naturalized bioethics represents a revolutionary change in how health care ethics is practised. It calls for bioethicists to give up their dependence on utilitarianism and other ideal moral theories and instead to move toward a self-reflexive, socially inquisitive, politically critical, and inclusive ethics. Wary of idealisations that bypass social realities, the naturalism in ethics that is developed in this volume is empirically nourished and acutely aware that ethical theory is the practice of particular people in particular times, places, cultures, and (...)
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  10.  20
    Plastic deformation of decagonal Al73Ni10Co17single quasicrystals.P. Schall, M. Feuerbacher & K. Urban - 2004 - Philosophical Magazine 84 (7):705-718.
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  11.  67
    A Century of Toda StudiesThe Toda of South India: A New Look.M. B. Emeneau, Anthony R. Walker & M. N. Srinivas - 1988 - Journal of the American Oriental Society 108 (4):605.
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  12.  19
    Emotional context effects on memory accuracy for neutral information.Melody M. Moore, Emily J. Urban-Wojcik & Elizabeth A. Martin - forthcoming - Cognition and Emotion:1-16.
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  13. Moral Repair: Reconstructing Moral Relations After Wrongdoing.Margaret Urban Walker - 2006 - Cambridge University Press.
    Moral Repair examines the ethics and moral psychology of responses to wrongdoing. Explaining the emotional bonds and normative expectations that keep human beings responsive to moral standards and responsible to each other, Margaret Urban Walker uses realistic examples of both personal betrayal and political violence to analyze how moral bonds are damaged by serious wrongs and what must be done to repair the damage. Focusing on victims of wrong, their right to validation, and their sense of justice, (...) presents a unified and detailed philosophical account of hope, trust, resentment, forgiveness, and making amends - the emotions and practices that sustain moral relations. Moral Repair joins a multidisciplinary literature concerned with transitional and restorative justice, reparations, and restoring individual dignity and mutual trust in the wake of serious wrongs. (shrink)
  14. Against definitions.J. A. Fodor, M. F. Garrett, E. C. T. Walker & C. H. Parkes - 1980 - Cognition 8 (3):263-367.
  15. Moral Understandings: A Feminist Study in Ethics.Margaret Urban Walker - 1997 - New York, US: Routledge.
    First published in 1998. Routledge is an imprint of Taylor & Francis, an informa company.
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  16. Restorative justice and reparations.Margaret Urban Walker - 2006 - Journal of Social Philosophy 37 (3):377–395.
  17.  42
    Moral Contexts. Collected Essays.Margaret Urban Walker - unknown
    Many contexts shape and limit moral thinking in philosophy and life. Human conditions of vulnerability and interdependency, of limited awareness and control, of imperfect insight into ourselves and others are inevitable contexts that neither moral thought nor theory should forget. To be truly reflective, moral thinking and moral philosophy must become aware of the contexts that bind our thinking about how to live. This collection of essays by Margaret Urban Walker seek to show how to do this, and (...)
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  18.  64
    Keeping Moral Space Open New Images of Ethics Consulting.Margaret Urban Walker - 1993 - Hastings Center Report 23 (2):33-40.
    The moral expertise of clinical ethicists is not a question of mastering codelike theories and lawlike principles. Rather, ethicists are architects of moral space within the health care setting, as well as mediators in the conversations taking place within that space.
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  19. Third Parties and the Social Scaffolding of Forgiveness.Margaret Urban Walker - 2013 - Journal of Religious Ethics 41 (3):495-512.
    It is widely accepted that only the victim of a wrong can forgive that wrong. Several philosophers have recently defended “third-party forgiveness,” the scenario in which A, who is not the victim of a wrong in any sense, forgives B for a wrong B did to C. Focusing on Glen Pettigrove's argument for third-party forgiveness, I will defend the victim's unique standing to forgive, by appealing to the fact that in forgiving, victims must absorb severe and inescapable costs of distinctive (...)
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  20.  54
    Grain size and sample size interact to determine strength in a soft metal.B. Ehrler, X. D. Hou, T. T. Zhu, K. M. Y. P’ng, C. J. Walker, A. J. Bushby & D. J. Dunstan - 2008 - Philosophical Magazine 88 (25):3043-3050.
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  21. Partial consideration.Margaret Urban Walker - 1991 - Ethics 101 (4):758-774.
  22. Diotima's Ghost: The Uncertain Place of Feminist Philosophy in Professional Philosophy.Margaret Urban Walker - 2005 - Hypatia 20 (3):153-164.
  23.  29
    Moral Contexts.Margaret Urban Walker - 2002 - Rowman & Littlefield Publishers.
    To be truly reflective, moral thinking and moral philosophy must become aware of the contexts that bind our thinking about how to live. These essays show how to do this, and why it makes a difference.
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  24. Moral Understandings: A Feminist Study in.Margaret Urban Walker - 1998 - In Stephen Everson, Ethics: Companions to Ancient Thought, Vol. 4. Cambridge University Press.
     
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  25.  72
    Feminism, Ethics, and the Question of Theory.Margaret Urban Walker - 1992 - Hypatia 7 (3):23 - 38.
    Feminist discussions of ethics in the Western philosophical tradition range from critiques of the substance of dominant moral theories to critiques of the very practice of "doing ethics" itself. I argue that these critiques really target a certain historically specific model of ethics and moral theory-a "theoretical-juridical" one. I outline an "expressive-collaborative" conception of morality and ethics that could be a politically self-conscious and reflexively critical alternative.
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  26. Moral Understandings: Alternative “Epistemology” for a Feminist Ethics.Margaret Urban Walker - 1989 - Hypatia 4 (2):15-28.
    Work on representing women's voices in ethics has produced a vision of moral understanding profoundly subversive of the traditional philosophical conception of moral knowledge. 1 explicate this alternative moral “epistemology,” identify how it challenges the prevailing view, and indicate some of its resources for a liberatory feminist critique of philosophical ethics.
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  27.  44
    (1 other version)What is reparative justice?Margaret Urban Walker - 2010 - Milwaukee, Wis.: Marquette University Press.
  28.  22
    Truth and Voice in Women’s Rights.Margaret Urban Walker - unknown
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  29.  30
    Gender and Violence in Focus: A Background for Gender Justice in Reparations.Margaret Urban Walker - unknown
  30.  51
    Mother Time: Women, Aging, and Ethics.Margaret Urban Walker (ed.) - 1999 - Rowman & Littlefield Publishers.
    Fifteen original essays open up a novel area of inquiry: the distinctively ethical dimensions of women's experiences of and in aging. Contributors distinguished in the fields of feminist ethics and the ethics of aging explore assumptions, experiences, practices, and public policies that affect women's well-being and dignity in later life. The book brings to the study of women's aging a reflective dimension missing from the empirical work that has predominated to date. Ethical studies of aging have so far failed to (...)
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  31.  13
    Introduction.Margaret Urban Walker - unknown
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  32.  18
    Introduction: Groningen naturalism in bioethics.Margaret Urban Walker - 2008 - In Hilde Lindemann, Marian Verkerk & Margaret Urban Walker, Naturalized Bioethics: Toward Responsible Knowing and Practice. New York: Cambridge University Press.
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  33. Morality in Practice: A Response to Claudia Card and Lorraine Code.Margaret Urban Walker - 2002 - Hypatia 17 (1):174-182.
    I briefly reprise a few themes of my book Moral Understandings in order to address some questions about responsibility and justification. I argue for a thoroughly situated and naturalized view of moral justification that warns us not to take moral universalism too easily at face value. I also argue for the significance of reports of experience, among other kinds of empirical evidence, in testing the habitability of moral forms of life.
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  34. Moral Contexts.Margaret Urban Walker - 2005 - Hypatia 20 (4):220-223.
     
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  35. Groningen naturalism in bioethics.Margaret Urban Walker - 2008 - In Hilde Lindemann, Marian Verkerk & Margaret Urban Walker, Naturalized Bioethics: Toward Responsible Knowing and Practice. New York: Cambridge University Press.
     
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  36. Moral luck and the virtues of impure agency.Margaret Urban Walker - 1991 - Metaphilosophy 22 (1-2):14-27.
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  37.  19
    Sex & Social Justice.Margaret Urban Walker - 2001 - International Philosophical Quarterly 41 (1):108-110.
  38.  44
    Seeing Power in Morality: A Proposal for Feminist Naturalism in Ethics.Margaret Urban Walker - unknown
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  39.  24
    Moral epistemology.Margaret Urban Walker - 1998 - In Alison M. Jaggar & Iris Marion Young, A companion to feminist philosophy. Malden, Mass.: Blackwell. pp. 361–371.
    Moral epistemology investigates sources and patterns of moral understanding. Its questions include: To what extent does morality consist in or depend on knowledge, and of what kind(s)? What makes possible moral knowledge, and how is such knowledge grounded or justified? What is the relation between philosophical claims about morality and the moral understanding any of us has, that is, what has ethics – the philosophical representation of morality – to do with morality itself? Feminist moral epistemology asks how social divisions (...)
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  40.  42
    The Cycle of Violence.Margaret Urban Walker - unknown
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  41.  46
    Feminist ethics and human conditions.Margaret Urban Walker - 2002 - Tijdschrift Voor Filosofie 64 (3):433 - 450.
    This essay argues that feminist ethics offers a model of moral philosophy that is enriched by empirical information and critical thought about actual social and moral forms of life and their distributions of authority, privilege and power. Feminist ethics is committed to revealing the ways that these social realities affect both moral philosophy and ethical thinking. Through analysis of a series of diverse examples of claims in contemporary moral philosophy, I illustrate the pitfalls of failing to test philosophical generalizations about (...)
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  42. III*—Gratefulness and Gratitude.A. D. M. Walker - 1981 - Proceedings of the Aristotelian Society 81 (1):39-56.
    A. D. M. Walker; III*—Gratefulness and Gratitude, Proceedings of the Aristotelian Society, Volume 81, Issue 1, 1 June 1981, Pages 39–56, https://doi.org/10.1093.
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  43. Waiter, There's a Fly in My Soup! Reflections on the Philosophical Gourmet Report.Margaret Urban Walker - 2004 - Hypatia 19 (3):235-239.
    Editor's note: with this essay, Hypatia inaugurates a new column. We welcome musings on the state of the profession, the life of the independent scholar, political activism, teaching, publishing, or other topics of interest to feminist philosophers. We particularly invite submissions that pick up conversational threads begun by earlier contributions to the column, so that Musings becomes a forum for talking to one another. If you have an idea for the column, please tell us about it.
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  44.  59
    Making Reparations Possible: Theorizing Reparative Justice.Margaret Urban Walker - unknown
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  45.  20
    Why So Stuck?Margaret Urban Walker - unknown
    In a 1998 book, the psychologist Virginia Valian asked the question of her title, Why So Slow? The Advancement of Women (Valian 1998). This question has become perennial specifically within the profession of philosophy, where the advancement, or just the representation, of women seems a bit worse than slow. While the past decades have seen advances in our numbers within professional philosophy, in recent years we seem to be stuck.
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  46.  28
    Forgiveness and Revenge.Margaret Urban Walker - 2003 - International Philosophical Quarterly 43 (2):252-254.
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  47.  29
    Moral psychology.Margaret Urban Walker - 2006 - In Kittay Eva Feder & Martín Alcoff Linda, The Blackwell Guide to Feminist Philosophy. New York: Wiley-Blackwell. pp. 102-115.
    Moral psychology studies the features of cognition, judgement, perception and emotion that make human beings capable of moral action. Perspectives from feminist and race theory immensely enrich moral psychology. Writers who take these perspectives ask questions about mind, feeling, and action in contexts of social difference and unequal power and opportunity. These essays by a distinguished international cast of philosophers explore moral psychology as it connects to social life, scientific studies, and literature.
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  48.  40
    Thinking Morality Interpersonally: A Reply to Burgess-Jackson.Margaret Urban Walker - 1993 - Hypatia 8 (3):167-173.
    In a comment on my paper "Feminism, Ethics, and the Question of Theory", Keith Burgess-Jackson argues that I have misdiagnosed the problem with modern moral theory. Burgess-Jackson misunderstands both the illustrative-"theoretical-juridical"-model I constructed there and how my critique and alternative model answer to specifically feminist concerns. Ironically, his own view seems to reproduce the very conception of morality as an individually internalized action-guiding code of principles that my earlier essay argued is the conception central to modern moral theories.
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  49.  63
    Feminist Skepticism, Authority, and Transparency.Margaret Urban Walker - unknown
  50.  94
    Moral particularity.Margaret Urban Walker - 1987 - Metaphilosophy 18 (3-4):171-185.
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